Posted by: Jean-Paul Malfatti
Religious fanaticism is much worse than the blasphemies of the wicked.
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Religious fanaticism is much worse than the blasphemies of the wicked.
Synchronicity mostly happens when the creator approaches you and kindly guides you to miracles.
God is big, but not bigger than the universe. Otherwise He would be too big to go in it.
Therefore, there is now no condemnation for those who are in Christ Jesus, because through Christ Jesus the law of the Spirit of life set me free from the law of sin and death.
Christianity has done its utmost to close the circle and declared even doubt to be sin. One is supposed to be cast into belief without reason, by a miracle, and from then on to swim in it as in the brightest and least ambiguous of elements: even a glance towards land, even the thought that one perhaps exists for something else as well as swimming, even the slightest impulse of our amphibious nature, is sin! And notice that all this means that the foundation of belief and all reflection on its origin is likewise excluded as sinful. What is wanted are blindness and intoxication and an eternal song over the waves in which reason has drowned.
Science and religion are two windows that people look through, trying to understand the big universe outside, trying to understand why we are here. The two windows give different views, but they look out at the same universe. Both views are one-sided, neither is complete. Both leave out essential features of the real world. And both are worthy of respect.
Today I think that prayer is just simply a necessity, because by prayer I believe we mean an effort to get in touch with the Infinite. We know that even our prayers are imperfect. Even our supplications are imperfect. Of course they are. We are imperfect human beings. But if we can back off from those problems and make the effort, then there is something that ties us all together.
Terrible times in which priests no longer merit the praise of poets and in which poets have not yet begun to be priests.
In my present insistence on high standards you will see that there is less self-indulgence than resolve and application. I do not let the Christian monopolize the ideal of perfection. I have my own virtue, which I am constantly cultivating and refining by teaching myself not to tolerate in me or my surroundings anything but the exquisite.
I came to the conclusion long ago: that all religions were true and also that all had some error in them, and whilst I hold by my own, I should hold others as dear as Hinduism. So we can only pray, if we are Hindus, not that a Christian should become a Hindu. But our innermost prayer should be a Hindu should be a better Hindu, a Muslim a better Muslim, a Christian a better Christian.