in Quotes & Aphorisms (Animal Quotes)
I wrapped our love in all this foil. Silver-tight like spider legs. I never wanted it to ever spoil, but flies will lay their eggs.
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I wrapped our love in all this foil. Silver-tight like spider legs. I never wanted it to ever spoil, but flies will lay their eggs.
If I paint a wild horse, you might not see the horse, but you will surely see the wildness.
And if we're no more than animals, we must snatch each little scrap of happiness, and live, and suffer, and pass, mattering no more than all the other animals do or have done. It is this, or that. All the universe or nothing. Which shall it be, Passworthy? Which shall it be?
Chimpanzees, bonobos, gorillas, and orangutans are thinking, self-aware beings, capable of planning ahead, who form lasting social bonds with others and have a rich social and emotional life. The great apes are therefore an ideal case for showing the arbitrariness of the species boundary. If we think that all human beings, irrespective of age or mental capacity, have some basic rights, how can we deny that the great apes, who surpass some humans in their capacities, also have these rights?
The human body is essentially something other than an animal organism.
To his dog, every man is Napoleon; hence the constant popularity of dogs.
Do you remember you shot a seagull? A man came by chance, saw it and destroyed it, just to pass the time.
Man is the cruelest animal.
People tend to care about dogs because they generally have more experience with dogs as companions; but other animals are as capable of suffering as dogs are. Few people feel sympathy for rats. Yet rats are intelligent animals, and there can be no doubt that rats are capable of suffering and do suffer from countless painful experiments performed on them. If the army were to stop experiments on dogs and switch to rats instead, we should not be any less concerned.
So far as this argument is concerned nonhuman animals and infants and retarded humans are in the same category; and if we use this argument to justify experiments on nonhuman animals we have to ask ourselves whether we are also prepared to allow experiments on human infants and retarded adults; and if we make a distinction between animals and these humans, on what basis can we do it, other than a bare-faced, and morally indefensible, preference for members of our own species?