I have discovered that all human evil comes from this, man's being unable to sit still in a room.
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I have discovered that all human evil comes from this, man's being unable to sit still in a room.
One man will say a thing of himself without comprehending its excellence, in which another will discern a marvelous series of conclusions, which makes us affirm that it is no longer the same expression, and that he is no more indebted for it to the one from whom he has learned it, than a beautiful tree belongs to the one who cast the seed, without thinking of it, or knowing it, into the fruitful soil which caused its growth by its own fertility.
Thus he had a double thought: the one by which he acted as king, the other by which he recognized his true state, and that it was accident alone that had placed him in his present condition.
If they have entered into the spirit if these rules, and if the rules have made sufficient impression on them to become rooted and established in their minds, they will feel how much difference there is between what is said here and what a few logicians may perhaps have written by chance approximating to it in a few passages of their works.
It is necessary to show that there is nothing so little known [as the above rules], nothing more difficult to practice, or nothing more useful and universal.
As to the objection that these rules are common in the world, that it is necessary to define every thing and to prove every thing, and that logicians themselves have placed them among their art, I would that the thing were true and that it were so well known... But so little is this the case, that, geometricians alone excepted, who are so few in number that they are a single in a whole nation and long periods of time, we see no others that know it.
Rules for Demonstrations. I. Not to undertake to demonstrate any thing that is so evident of itself that nothing can be given that is clearer to prove it. Ii. To prove all propositions at all obscure, and to employ in their proof only very evident maxims or propositions already admitted or demonstrated. Iii. To always mentally substitute definitions in the place of things defined, in order not to be misled by the ambiguity of terms which have been restricted by definitions.
These eight rules [above] contain all the precepts for solid and immutable proofs.
For as old age is that period of life most remote from infancy, who does not see that old age in this universal man ought not to be sought in the times nearest his birth, but in those most remote from it?
Man is equally incapable of seeing the nothingness from which he emerges and the infinity in which he is engulfed.
One, knowing the duties of man and being ignorant of his impotence, is lost in presumption, and that the other, knowing the impotence and being ignorant of the duty, falls into laxity; whence it seems that since the one leads to truth, the other to error, there would be formed from their alliance a perfect system of morals. But instead of this peace, nothing but war and a general ruin would result from their union; for the one establishing certainty, the other doubt, the one the greatness of man, the other his weakness, they would destroy the truths as well as the falsehoods of each other. So that they cannot subsist alone because of their defects, nor unite because of their opposition, and thus they break and destroy each other to give place to the truth of the Gospel. This it is that harmonizes the contrarieties by a wholly divine act, and uniting all that is true and expelling all that is false, thus makes of them a truly celestial wisdom in which those opposites accord that were incompatible in human doctrines.
Several particular maxims... are as powerful, although false, in carrying away belief, as those the most true.