Wouldst thou have men speak good of thee? Speak good of them. And when thou hast learned to speak good of them, try to do good unto them, and thus thou wilt reap in return their speaking good of thee.
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Wouldst thou have men speak good of thee? Speak good of them. And when thou hast learned to speak good of them, try to do good unto them, and thus thou wilt reap in return their speaking good of thee.
Whereas if Caesar were to adopt you, your haughty looks would be intolerable; will you not be elated at knowing that you are the son of God?
Who would Hercules have been had he loitered at home? No Hercules, but Eurystheus. And in his wanderings through the world how many friends and comrades did he find? But nothing dearer to him than God. Wherefore he was believed to be God's son, as indeed he was. So then in obedience to Him, he went about delivering the earth from injustice and lawlessness.
You must know that it is no easy thing for a principle to become a man's own, unless each day he maintain it and hear it maintained, as well as work it out in life.
God is beneficent. But the good also is beneficent. It should seem then that where the real nature of God is, there too is to be found the real nature of the good. What then is the real nature of God? Intelligence, knowledge, right reason. Here then without more ado seek the real nature of the good. For surely thou dost not seek it in a plant or in an animal that reasoneth not.
One who has had fever, even when it has left him, is not in the same condition of health as before, unless indeed his cure is complete. Something of the same sort is true also of diseases of the mind. Behind, there remains a legacy of traces and blisters: and unless these are effectually erased, subsequent blows on the same spot will produce no longer mere blisters, but sores. If you do not wish to be prone to anger, do not feed the habit; give it nothing which may tend its increase.
Appearances to the mind are of four kinds. Things either are what they appear to be; or they neither are, nor appear to be; or they are, and do not appear to be; or they are not, and yet appear to be. Rightly to aim in all these cases is the wise man's task.
No labour, according to Diogenes, is good but that which aims at producing courage and strength of soul rather than of body.
Above all, remember that the door stands open. Be not more fearful than children; but as they, when they weary of the game, cry, "I will play no more", even so, when thou art in the like case, cry, "I will play no more" and depart. But if thou stayest, make no lamentation.
Reason is not measured by size or height, but by principle.