O slavish man! Will you not bear with your own brother, who has God for his Father, as being a son from the same stock, and of the same high descent? But if you chance to be placed in some superior station, will you presently set yourself up for a tyrant?
What you shun enduring yourself, attempt not to impose on others. You shun slavery, beware of enslaving others! If you can endure to do that, one would thing you had been once upon a time a slave yourself. For Vice has nothing in common with virtue, nor Freedom with slavery.
The rational and the irrational are naturally different for different persons as are good and evil and profitable and unprofitable. For this reason we need to learn how to adjust our conceptions of rational and irrational and keep them in harmony with nature. When we determine the rational and the irrational we use both our estimates of external things and the criterion of our own character. This makes it most important that we understand ourselves. You must know how highly you value yourself and at what price you will sell yourself; different men sell themselves at different prices.
Difficulties are things that show what men are.
If what the philosophers say be true, that all men's actions proceed from one source; that as they assent from a persuasion that a thing is so, and dissent from a persuasion that it is not, and suspend their judgment from a persuasion that it is uncertain, so likewise they seek a thing from a persuasion that it is for their advantage.
My object is to understand and follow Nature, so I look for someone who understands her and I read his book. When I have found a man of understanding, it is not for me to praise his book but rather to act on his precepts.
What is the first business of one who studies philosophy? To part with self-conceit. For it is impossible for any one to begin to learn what he thinks that he already knows.
Concerning the Gods, there are who deny the very existence of the Godhead; others say that it exists, but neither bestirs nor concerns itself nor has forethought for anything. A third party attribute to it existence and forethought, but only for great and heavenly matters, not for anything that is on earth. A fourth party admit things on earth as well as in heaven, but only in general, and not with respect to each individual. A fifth, of whom were Ulysses and Socrates are those that cry: I move not without thy knowledge!
You also must show the unlearned man the truth, and you will see that he will follow. But so long as you do not show it him, you should not mock, but rather feel your own incapacity.
When we are invited to a banquet, we take what is set before us; and were one to call upon his host to set fish upon the table or sweet things, he would be deemed absurd. Yet in a word, we ask the Gods for what they do not give; and that, although they have given us so many things!