My design in this book is not to explain the properties of light by hypotheses, but to propose and prove them by reason and experiments: In order to which, I shall premise the following definitions and axioms.
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My design in this book is not to explain the properties of light by hypotheses, but to propose and prove them by reason and experiments: In order to which, I shall premise the following definitions and axioms.
Is not this Medium [æther] much rarer within the dense Bodies of the Sun, Stars, Planets, and Comets, than in the empty celestial Spaces between them? And in passing from them to great distances, doth it not grow denser and denser perpetually, and thereby cause the gravity of those great Bodies towards one another, and of their parts towards the Bodies; every Body endeavoring to go from the denser parts of the Medium towards the rarer? And though this Increase of density may at great distances be exceeding stow, yet if the elastic force of this Medium be exceeding great, it may suffice to impel Bodies from the denser parts of the Medium towards the rarer, with all that power which we call Gravity. And that the elastic force of this Medium is exceeding great, may be gather'd from the swiftness of its Vibrations.
Are not all hypotheses erroneous, in which light is supposed to consist in pression or motion, propagated through a fluid medium? For in all these hypotheses the phaenomena of light have been hitherto explain' d by supposing that they arise from new Modifications of the rays; which is an erroneous supposition.
I find more sure remarks of authenticity in the Bible than in any profane history whatever.
One [method] is by a watch to keep time exactly. but, by reason of the motion of the ship, the variation of heat and cold, wet and dry, and the difference of gravity in different latitudes, such a watch hath not yet been made.
The alternation of motion is ever proportional to the motive force impressed; and is made in the direction of the right line in which that force is impressed.
Abel was righteous & Noah was a preacher of righteousness & by his righteousness he was saved from the flood. Christ is called the righteous & by his righteousness we are saved & except our righteousness exceed the righteousness of the Scribes and Pharisees we shall not enter into the kingdom of heaven. Righteousness is the religion of the kingdom of heaven & even the property of God himself towards man. Righteousness & Love are inseparable for he that loveth another hath fulfilled the law.
Do not great Bodies conserve their heat the longest, their parts heating one another, and may not great dense and fix'd Bodies, when heated beyond a certain degree, emit Light so copiously, as by the Emission and Re-action of its Light, and the Reflexions and Refractions of its Rays within its Pores to grow still hotter, till it comes to a certain period of heat, such as is that of the Sun?
I have studied these things. You have not.
And upon a wing of abominations he shall cause desolation, even until the consummation, and that which is determined be poured upon the desolate. The Prophets, in representing kingdoms by Beasts and Birds, put their wings stretched out over any country for their armies sent out to invade and rule over that country. Hence a wing of abominations is an army of false Gods: for an abomination is often put in scripture for a false God; as where Chemosh is called the abomination of Moab, and Molech the abomination of Ammon. The meaning therefore is, that the people of a Prince to come shall destroy the sanctuary, and abolish the daily worship of the true God, and overspread the land with an army of false gods; and by setting up their dominion and worship, cause desolation to the Jews, until the times of the Gentiles be fulfilled. For Christ tells us, that the abomination of desolation spoken of by Daniel was to be set up in the times of the Roman.