As if there could be true stories: things happen in one way, and we retell them in the opposite way.
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As if there could be true stories: things happen in one way, and we retell them in the opposite way.
Time is too large, it can't be filled up. Everything you plunge into it is stretched and disintegrates.
Be quiet! Anyone can spit in my face, and call me a criminal and a prostitute. But no one has the right to judge my remorse.
If the act of creation is to be continued indefinitely, if the created being is to be supported even in its inmost parts, if it does not have its own independence, if it is in itself only nothingness-then the creature is in no way distinguished from its creator; it is absorbed in him; we are dealing with a false transcendence, and the creator cannot have even an illusion of getting out of his subjectivity.
Our responsibility is much greater than we might have supposed, because it involves all mankind.
I know only one Church: it is the society of men.
When you live alone you no longer know what it is to tell a story: the plausible disappears at the same time as the friends. You let events flow by too: you suddenly see people appear who speak and then go away; you plunge into stories of which you can't make head or tail: you'd make a terrible witness.
As for me, I am mean: that means that I need the suffering of others to exist. A flame. A flame in their hearts. When I am all alone, I am extinguished.
Intellectuals cannot be good revolutionaries; they are just good enough to be assassins.
When I was growing up in the 60's, Simone de Beauvoir and Jean-Paul Sartre were a model couple, already legendary creatures, rebels with a great many causes, and leaders of what could be called the first postwar youth movement: existentialism, a philosophy that rejected all absolutes and talked of freedom, authenticity, and difficult choices. It had its own music and garb of sophisticated black which looked wonderful against a cafe backdrop. Sartre and De Beauvoir were its Bogart and Bacall, partners in a gloriously modern love affair lived out between jazz club, cafe and writing desk, with forays on to the platforms and streets of protest. Despite being indissolubly united and bound by ideas, they remained unmarried and free to engage openly in any number of relationships. This radical departure from convention seemed breathtaking at the time.