I do not understand! I understand nothing! I cannot understand nor do I want to understand! I want to believe! To believe!
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I do not understand! I understand nothing! I cannot understand nor do I want to understand! I want to believe! To believe!
My thought is me: that's why I can't stop. I exist because I think and I can't prevent myself from thinking.
We will not go to Heaven, Goetz, and even if we both entered it, we would not have eyes to see each other, nor hands to touch each other. Up there, God gets all the attention... We can only love on this earth and against God.
The homosexual never thinks of himself when someone is branded in his presence with the name homosexual.... His sexual tastes will doubtless lead him to enter into relationships with this suspect category, but he would like to make use of them without being likened to them. Here, too, the ban that is cast on certain men by society has destroyed all possibility of reciprocity among them. Shame isolates.
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To choose this or that is to affirm at the same time the value of what we choose, because we can never choose evil. We always choose the good, and nothing can be good for us without being good for all.
Everything has been figured out, except how to live.
Your church is a whore: she sells her favors to the rich.
We will freedom for freedom's sake, in and through particular circumstances. And in thus willing freedom, we discover that it depends entirely upon the freedom of others and that the freedom of others depends upon our own. Obviously, freedom as the definition of a man does not depend upon others, but as soon as there is a commitment, I am obliged to will the liberty of others at the same time as my own. I cannot make liberty my aim unless I make that of others equally my aim.
Whenever a man chooses his purpose and his commitment in all clearness and in all sincerity, whatever that purpose may be, it is impossible for him to prefer another. It is true in the sense that we do not believe in progress. Progress implies amelioration; but man is always the same, facing a situation which is always changing, and choice remains always a choice in the situation. The moral problem has not changed since the time when it was a choice between slavery and anti-slavery.
Today psychoanalysis alone enables us to study the process by which a child, groping in the dark, is going to attempt to play, without understanding it, the social role which adults impose upon him. Only psychoanalysis will show us whether he stifles in his role, whether he seeks to escape it, or is entirely assimilated into it. Psychoanalysis alone allows us to discover the whole man in the adult; that is, not only his present determinations but also the weight of his history. And one would be entirely wrong in supposing that this discipline is opposed to dialectical materialism.