Be thou erect, or be made erect.
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Be thou erect, or be made erect.
Thou art a little soul bearing about a corpse, as Epictetus used to say.
Remember that man lives only in the present, in this fleeting instant; all the rest of his life is either past and gone, or not yet revealed. Short, therefore, is man's life, and narrow is the corner of the earth wherein he dwells.
Suppose that thou hast detached thyself from the natural unity... yet here there is this beautiful provision, that it is in thy power again to unite thyself. God has allowed this to no other part, after it has been separated and cut asunder, to come together again.... he has distinguished man, for he has put it in his power not to be separated at all from the universal... he has allowed him to be returned and to be united and to resume his place as a part.
Where any work can be done conformably to the reason which is common to gods and men, there we have nothing to fear; for where we are able to get profit by means of the activity which is successful and proceeds according to our constitution, there no harm is to be suspected.
The happiness and unhappiness of the rational, social animal depends not on what he feels but on what he does; just as his virtue and vice consist not in feeling but in doing.
If a man is mistaken, instruct him kindly and show him his error. But if thy are not able, blame thyself, or blame not even thyself.
Live as on a mountain. Let men see, let them know a real man who lives according to nature. If they cannot endure him, let them kill him. For that is better than to live thus.
Search men's governing principles, and consider the wise, what they shun and what they cleave to.
Let there be freedom from perturbations with respect to the things which come from the external cause; and let there be justice in the things done by virtue of the internal cause, that is, let there be movement and action terminating in this, in social acts, for this is according to thy nature.