in Quotes & Aphorisms (Philosophy)
But the other, more exhilarating than anything that I have ever experienced, and something I hadn't expected, to discover that we have an extraordinary capacity for good.
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But the other, more exhilarating than anything that I have ever experienced, and something I hadn't expected, to discover that we have an extraordinary capacity for good.
Nobody knows what dark matter is. It is another deep mystery waiting to be explored. We know only that it is there, and that it weighs more than the stuff that we can see.
As long as a man knows very well the strength and weaknesses of his teaching, his art, his religion, its power is still slight. The pupil and apostle who, blinded by the authority of the master and by the piety he feels toward him, pays no attention to the weaknesses of a teaching, a religion, and soon usually has for that reason more power than the master. The influence of a man has never yet grown great without his blind pupils. To help a perception to achieve victory often means merely to unite it with stupidity so intimately that the weight of the latter also enforces the victory of the former.
Aesthetic Socratism, the chief law of which is, more or less: "to be beautiful everything must first be intelligible", a parallel to the Socratic dictum: "only the one who knows is virtuous."
For human words are like shadows, and shadows are incapable of explaining light and between shadow and light there is the opaque body from which words are born.
The appearance is not supported by any existent different from itself; it has its own being. The first being which we meet in our ontological inquiry is the being of the appearance.
And the doctrine of Original Sin. How, if at last everything were to convince us that man standing on the first and lowest step of his humanity, is not so entirely master of his actions as to be able to obey moral laws?
On the philosophical level, both Buddhism and modern science share a deep suspicion of any notion of absolutes, whether conceptualize as a transcendent being, as an eternal, unchanging principle such as soul, or as a fundamental substratum of reality. In the Buddhist investigation of reality, at least in principle, empirical evidence should triumph over scriptural authority, no matter how deeply venerated a scripture may be.
This is the Zen approach: nothing is there to be done. There is nothing to do. One has just to be. Have a rest and be ordinary and be natural.
This secret spoke life herself unto me: behold, said she, I am that which must ever surpass itself.