I am content to be one of the multitude of Christians who do not care much about the doctrine of the Trinity or the historical truth of the gospels. Both as a scientist and as a religious person, I am accustomed to living with uncertainty. Science is exciting because it is full of unsolved mysteries, and religion is exciting for the same reason. The greatest unsolved mysteries are the mysteries of our existence as conscious beings in a small corner of a vast universe.
The hypothesis you refer to as God, though not disprovable by logic alone, is unnecessary for the following reason.
If you assume that the universe can be quote explained unquote as the creation of an entity known as God, he must obviously be of a higher degree of organization than his product. Thus you have more than doubled the size of the original problem, and have taken the first step on a diverging infinite regress. William of Ockham pointed out as recently as your fourteenth century that entities should not be multiplied unnecessarily. I cannot therefore understand why this debate continues.
Oh, I am no friend of present-day Christianity, though its Founder was sublime, I have seen through present-day Christianity only too well. That icy coldness hypnotized even me, in my youth, but I have taken my revenge since then. How? By worshipping the love which they, the theologians, call sin, by respecting a whore, etc., and not too many would-be respectable, pious ladies. To some, woman is heresy and diabolical. To me she is just the opposite.
No matter what activity or practice we are pursuing, there isn't anything that isn't made easier through constant familiarity and training. Through training, we can change; we can transform ourselves. Within Buddhist practice there are various methods of trying to sustain a calm mind when some disturbing event happens. Through repeated practice of these methods we can get to the point where some disturbance may occur but the negative effects on our mind remain on the surface, like the waves that may ripple on the surface of an ocean but don't have much effect deep down. And, although my own experience may be very little, I have found this to be true in my own small practice. So, if I receive some tragic news, at that moment I may experience some disturbance within my mind, but it goes very quickly. Or, I may become irritated and develop some anger, but again, it dissipates very quickly. There is no effect on the deeper mind. No hatred. This was achieved through gradual practice; it didn't happen overnight. Certainly not. The Dalai Lama has been engaged in training his mind since he was four years old.
It is not enough for us to prostrate ourselves under the tree which is Creation, and to contemplate its tremendous branches filled with stars. We have a duty to perform, to work upon the human soul, to defend the mystery against the miracle, to worship the incomprehensible while rejecting the absurd; to accept, in the inexplicable, only what is necessary; to dispel the superstitions that surround religion, to rid God of His Maggots.
In any case, rather like priests who have forgotten the meaning of the prayers they chant, we shall go on for quite a long time talking of books and writing books, pretending all the while not to notice that the church is empty and the parishioners have gone elsewhere to attend other gods, perhaps in silence or with new words.
Prayer, intimate dialogue with the One who is calling you to be His disciples, must come first. Be generous in your active life, young people, and be deeply immersed in the contemplation of God's mystery. Make the Eucharist the heart of your day.
When one longs for a drink, it seems as though one could drink a whole ocean, that is faith; but when one begins to drink, one can only drink altogether two glasses, that is science.
When the baptism of the penguins was known in Paradise, it caused neither joy nor sorrow, but an extreme surprise. The Lord himself was embarrassed. He gathered an assembly of clerics and doctors, and asked them whether they regarded the baptism as valid.
If the Christian dogmas of a revengeful God, universal sinfulness, election by divine grace and the danger of eternal damnation were true, it would be a sign of weak-mindedness and lack of character not to become a priest, apostle or hermit and, in fear and trembling, to work solely on one's own salvation; it would be senseless to lose sight of one's eternal advantage for the sake of temporal comfort. If we may assume that these things are at any rate believed true, then the everyday Christian cuts a miserable figure; he is a man who really cannot count to three, and who precisely on account of his spiritual imbecility does not deserve to be punished so harshly as Christianity promises to punish him.