in Quotes & Aphorisms (Science and technologies)
Every body perseveres in its state of being at rest or of moving uniformly straight forward, except insofar as it is compelled to change its state by forces impressed.
Send
Every body perseveres in its state of being at rest or of moving uniformly straight forward, except insofar as it is compelled to change its state by forces impressed.
Mathematics is the key and door to the sciences.
And if one look through a prism upon a white object encompassed with blackness or darkness, the reason of the colors arising on the edges is much the same, as will appear to one that shall a little consider it. If a black object be encompassed with a white one, the colors which appear through the prism are to be derived from the light of the white one, spreading into the Regions of the black, and therefore they appear in a contrary order to that, when a white object is surrounded with black. And the same is to be understood when an object is viewed, whose parts are some of them less luminous than others. for in the borders of the more and less luminous parts, colors ought always by the same principles to arise from the excess of the light of the more luminous, and to be of the same kind as if the darker parts were black, but yet to be more faint and dilute.
From a long view of the history of mankind the most significant event of the nineteenth century will be judged as Maxwell's discovery of the laws of electrodynamics.
Are not gross bodies and light convertible into one another, and may not bodies receive much of their activity from the particles of light which enter into their composition?
It seems probable to me that God, in the beginning, formed matter in solid, massy, hard, impenetrable, moveable particles, of such sizes and figures, and with such other properties, and in such proportions to space, as most conduced to the end for which He formed them; and that these primitive particles, being solids, are incomparably harder than any porous bodies compounded of them, even so very hard as never to wear or break in pieces; no ordinary power being able to divide what God had made one in the first creation. While the particles continue entire, they may compose bodies of one and the same nature and texture in all ages: but should they wear away or break in pieces, the nature of things depending on them would be changed.
There is no national science, just as there is no national multiplication table; what is national is no longer science.
It seems to me farther, that these particles have not only a vis inertiae, accompanied with such passive laws of motion as naturally result from that force, but also that they are moved by certain active principles, such as that of gravity, and that which causes fermentation, and the cohesion of bodies. These principles I consider, not as occult qualities, supposed to result from the specific forms of things, but as general laws of nature, by which the things themselves are form'd; their truth appearing to us by phaenomena, though their causes be not yet discover'd. For these are manifest qualities, and their causes only are occult.
Revealing great, unusual, and remarkable spectacles, opening these to the consideration of every man, and especially of philosophers and astronomers; as observed by Galileo Galilei, Gentleman of Florence, Professor of Mathematics in the University of Padua, with the aid of a spyglass lately invented by him, in the surface of the Moon, in innumerable fixed stars, in nebulae, and above all in four planets swiftly revolving about Jupiter at differing distances and periods, and known to no one before the author recently perceived them and decided they should be named the Medicean Stars.
Man has to awaken to wonder and so perhaps do peoples. Science is a way of sending him to sleep again.
From the internal reality, by which I means the totality of psychological experiences, it [science] actually separates us. Art, for example, deals with many more aspects of this internal reality than does science, which confines itself deliberately and by convention to the study of one very limited class of experiences: the experiences of sense.