I don't want you to forget it. No matter where you are today, somebody helped you to get there. (Yes) It may have been an ordinary person, doing an ordinary job in an extraordinary way. Some few are able to get some education; you didn't get it by yourself. Don't forget those who helped you come over.
Trade unions and strikes cannot help in times of crisis when there is no demand for this "commodity", they cannot change the conditions which, convert labour-power into a commodity and which doom the masses of working people to dire need and unemployment. To change these conditions, a revolutionary struggle against the whole existing social and political system is necessary; the industrial crisis will convince very many workers of the justice of this statement.
In the year 2000, no one will be arrested for drugs and those sort of things. It will be laughable, just like it would be laughable if people were still hanged for stealing sheep. These things have to be changed, but it takes maniacs obsessed with individual microcosmic issues to bring it about. I could get ever so obsessed about the drugs thing, and if I really worked hard at it, I might perhaps speed up the process of reform by perhaps ten years or five years or perhaps only six months. But I don't feel that it's important enough.
Human use, population, and technology have reached that certain stage where mother Earth no longer accepts our presence with silence.
The non-violent Negro is seeking to create the beloved community. He directs his attack on the forces of evil rather than on individuals. The tensions are not between the races, but between the forces of justice and injustice; between the forces of light and darkness.
One of the eternal conflicts out of which life is made up is that between the effort of every man to get the most he can for his services, and that of society, disguised under the name of capital, to get his services for the least possible return.
I see the situation of man in the world of planetary technicity not as an inexitricable and inescapable destiny, but I see the task of thought precisely in this, that within its own limits it helps man as such achieve a satisfactory relationship to the essence of technicity. National Socialism did indeed go in this direction. Those people, however, were far too poorly equipped for thought to arrive at a really explicit relationship to what is happening today and has been underway for the past 300 years.
The world perishes not from bandits and fires, but from hatred, hostility, and all these petty squabbles.
The freedom of a citizen and the freedom of a religious believer are more than intimately related; they are mutually dependent. These two liberties give life to the heart of our Nation.
A good person will resist an evil system with his whole soul. Disobedience of the laws of an evil state is therefore a duty.