Society

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To accept passively an unjust system is to cooperate with that system; thereby the oppressed become as evil as the oppressor. Non-cooperation with evil is as much a moral obligation as is cooperation with good. The oppressed must never allow the conscience of the oppressor to slumber. Religion reminds every man that he is his brother's keeper. To accept injustice or segregation passively is to say to the oppressor that his actions are morally right. It is a way of allowing his conscience to fall asleep. At this moment the oppressed fails to be his brother's keeper. So acquiescence-while often the easier way-is not the moral way. It is the way of the coward.

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The government is not God. It does not have the right to take away that which it can't return even if it wants to.

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A city is a material and social organisation which derives its reality from the ubiquity of its absence. It is present in each one of its streets insofar as it is always elsewhere, and the myth of the capital with its mysteries demonstrates well that the opaqueness of direct human relations comes from this fact, that they are always conditioned by all others.

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Two great European narcotics, alcohol and Christianity.

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Humanity should question itself, once more, about the absurd and always unfair phenomenon of war, on whose stage of death and pain only remain standing the negotiating table that could and should have prevented it.

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Agriculture is now a motorized food industry, the same thing in its essence as the production of corpses in the gas chambers and the extermination camps, the same thing as blockades and the reduction of countries to famine, the same thing as the manufacture of hydrogen bombs.

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I want people to graduate from there really able to do things. I don't want a lot of theorists. I want to have a school that turns out people that know all the facts of filmaking, I want them to be capable of doing anything needed to make a film-photograph it, direct it, design it, animate it, record it, whatever. That's what I want. Heck, I've hired theorists, and they don't have any knowledge I can use. I want to have everyone in that school come out capable of going in and doing a job. These dilettantes who come out with pseudo-knowledge, they give me a pain. I want it so if an actor is needed, they can get an actor right out of school. If a musician is needed, they can go to the music department and find a musicians who can compose music.

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In large states public education will always be mediocre, for the same reason that in large kitchens the cooking is usually bad.

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Living with the conditions of slavery and then later segregation, many Negroes lost faith in themselves. Many came to feel that perhaps they were less than human, perhaps they were inferior. But then something happened to the Negro. Circumstances made it possible and necessary for him to travel more. The coming of the automobile, the upheavals of two world wars, the great depression. So his rural plantation background gradually gave way to urban industrial life. His economic life was gradually rising and even his cultural life was gradually rising through the steady decline of crippling illiteracy. All of these forces conjoined to cause the Negro to take a new look at himself. His religion revealed to him that God loves all of his children and that all men are made in His image. That the basic thing about a man is not his specificity but his fundamental. Not the texture of his hair or the color of his skin but his eternal dignity and worth.

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In regard to propaganda the early advocates of universal literacy and a free press envisaged only two possibilities: the propaganda might be true, or it might be false. They did not foresee what in fact has happened, above all in our Western capitalist democracies—the development of a vast mass communications industry, concerned in the main neither with the true nor the false, but with the unreal, the more or less totally irrelevant. In a word, they failed to take into account man's almost infinite appetite for distraction.