What though the polite man count thy fashion a little odd, and too precise; it is because he knows nothing above that model of goodness which he hath set himself, and therefore approves of nothing beyond it: he knows not God, and therefore doth not discern and esteem what is most like Him. When courtiers come down into the country, the common home-bred people possibly think their habit strange; but they care not for that—it is the fashion at court. What need, then, that Christians should be so tender-foreheaded as to be put out of countenance because the world looks upon holiness as a singularity? It is the only fashion in the highest court, yea, of the King of kings himself.
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    King Louis Philippe once said to me that he attributed the great success of the British nation in political life to their talking politics after dinner.
    Ibid.
    I have always felt that the best security for civilisation is the dwelling, and that upon properly appointed and becoming dwellings depends more than anything else the improvement of mankind. Such dwellings are the nursery of all domestic virtues, and without a becoming home the exercise of those virtues is impossible.
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      The press is not only free, it is powerful. That power is ours. It is the proudest that man can enjoy. It was not granted by monarchs, it was not gained for us by aristocracies; but it sprang from the people, and, with an immortal instinct, it has always worked for the people.
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        It is true that free people will also strive for independence, as far as that makes sense. But free people are not compelled to want independence by every external compulsion. They can also find all kinds of undesired discipline to be acceptable and pleasing.
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          The animals themselves are incapable of demanding their own liberation, or of protesting against their condition with votes, demonstrations, or bombs. Human beings have the power to continue to oppress other species forever, or until we make this planet unsuitable for living beings. Will our tyranny continue, proving that we really are the selfish tyrants that the most cynical of poets and philosophers have always said we are? Or will we rise to the challenge and prove our capacity for genuine altruism by ending our ruthless exploitation of the species in our power, not because we are forced to do so by rebels or terrorists, but because we recognize that our position is morally indefensible? The way in which we answer this question depends on the way in which each one of us, individually, answers it.
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