The man who is moved by ethical aspiration is at the same time subjected to his own aspiration, the work of infinite becoming of which he is the creator, for this reason the forms of life of the ethical man have a peculiar character. Their life has lost every naivety and, as such, the original beauty of a natural and organic growth - to have in exchange the most elevated beauty of the soul , that of the ethical battle for clarity, truth, justice, originating beauty from man's authentic goods, of which it has become a "second nature".
from the book "" by Edmund Husserl
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