Each I not only perceives, has not only experiences that posit intuitive existence, but also it has a more or less clear or confused knowledge; it thinks, it predicates and, as a scientific person, each I does science. Thereby, the I knows itself as one which sometimes judges correctly, one which sometimes falls into error, as one which occasionally succumbs to doubts and confusions, and also as one which occasionally presses on to clear conviction.

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